Empirical philosophies of religion
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Empirical philosophies of religion with special reference to Boodin, Brightman, Hocking, Macintosh and Wieman by James Alfred Martin

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Published by King"s Crown Press in New York .
Written in English

Subjects:

  • Religion -- Philosophy.

Book details:

Edition Notes

Bibliography: p. [138]-146.

Statementby James Alfred Martin, Jr.
Classifications
LC ClassificationsBL51 .M355 1945a
The Physical Object
Pagination2 p. l., [vii]-xii, 146 p.
Number of Pages146
ID Numbers
Open LibraryOL188575M
LC Control Numbera 45004856
OCLC/WorldCa4653869

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In matters of religion the most common attitude nowadays is probably an agnostic one. An agnostic (literally a ‘don't know’ man) is a person who holds that there is a third alternative between Theism and Atheism. A theist asserts the existence of God; an atheist denies it. An agnostic does neither. He suspends judgement on the ground that we do not have sufficient evidence to decide the. These thirty-six lectures are a look at religion from a philosophic point of view (not a look at philosophy from a religious point of view). These lectures take a look a the tools, words and ideas used by religion and evaluates the ability of religion to know what it believes/5.   “In The Empirical Stance, van Fraassen, the most influential empiricist of recent decades, combines a penetrating discussion of empiricism in science and philosophy with a sympathetic discussion of religion [An] eloquent examination of empiricism and religion. Analytic and empirical philosophies of religion can also provide arguments that respond to the consequences and meaning challenges. Zuurdeeg’s Analytical Philosophy is an important text in the history of analytic philosophy of religion for another reason: it occupies a middle position, both methodologically and chronologically.

Publisher’s description: Keith Yandell’s Philosophy of Religion: A Contemporary Introduction was one of the first textbooks to explore the philosophy of religion with reference to religions other than Christianity. This new, revised edition explores the logical validity and truth claims of several world religions―Christianity, Judaism, Islam, Hinduism, Buddhism, and Jainism―with. This is a book with a clearly visible theme of Advaita. That is not to say, that Masih has not spoken of other things. However, this book is not an introduction to philosophy of religion, but an introduction to religious philosophy. Thus it escapes the narrow confines of being a mere introduction to religious philosophy, as there are plenty of insights on philosophy of religion as well. x Introduction from various beliefs peculiar to specific religions. But a com­ plete treatise on the philosophy of religi would be long and complicated, and space is limited in an introduction. In any case, one has to start somewhere What follows is a very heavily revised version of a text published by Oxford University Press in The philosophy of religion, said Radhakrishnan, can be scientific only if it becomes empirical and is based on religious experience. Hinduism is a good example of a belief system that follows a.

The best books on Atheist Philosophy of Religion recommended by Graham Oppy. From the work of an 18th century atheist priest, to recent research in the cognitive anthropology of religion, atheist philosopher of religion Graham Oppy discusses the books that have been most influential to him.. Interview by Charles J. Styles.   Naturalists and immanent agnostics judge responses to contingency differently from religious agnostics and adherents of institutionalised religions.—Finally, by applying the notion of a latent philosophy as a basis for these religious-philosophical reflections, it becomes a bridge to empirical theology, which attempts to mold the individual. Religion and Radical Empiricism offers a challenging account of how and why reflection on religious truth-claims must seek justification of those claims finally in terms of empirical criteria. Ranging through many of the major questions in philosophy of religion, the author weaves together a study of the varieties of empiricism in all its.   Empiricism is the philosophical stance according to which the senses are the ultimate source of human knowledge. It stands in contrast to rationalism, according to which reason is the ultimate source of knowledge. In Western philosophy, empiricism boasts a long and distinguished list of followers; it became particularly popular during the 's and 's.